Tag Archives: A.M. Bonanno

1978 THE POLICE AND JUDICIARY OF THE HISTORIC COMPROMISE INCRIMINATE A NINETEENTH CENTURY CLASSIC

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While the criminals responsible for the destruction of Seveso freely continue to destroy the lives of thousands of proletarians
While those responsible for the Lockheed scandal are tranquilly carrying on governing and organising swindles
While the Andreotti/Berlinguer government pillages the low wages of the exploited and forces millions of them into unemployment and emargination
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Excerpt from ‘Towards the generalisation of armed struggle’ by Alfredo M. Bonanno (Elephant Editions)

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Insurrection

It is within the perspective of generalised mass armed struggle that the insurrection takes on libertarian meaning, and marks the definitive critique of any ‘closed’ attempt to organise the management of the class conflict.
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Crisi Economica e Possibilità Rivoluzionarie (A.M.Bonanno)

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Premesse metodologiche

Non occorre essere deterministi per considerare le crisi economiche come fenomeno endemico del capitalismo. I marxisti, partendo da uno schema deterministico (crisi del capitalismo ed avvento necessario della società socialista) hanno indagato le crisi economiche attuali indugiando nella distinzione gramsciana tra “guerra di trincea” e “guerra guerreggiata”.

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CLASS WAR

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In Italy there is a civil war in course. Just as in every other part of the world, the mortal clash has well defined characteristics in relation to the conditions of exploitation imposed by the dominant class. That is why we are speaking of class (civil) war.
State violence and defensive class violence are opposing each other in a clash that only the politically short-sighted insist on not seeing. The terrorism of the various organisations in the service of the bosses is a constantly detectable element, just as in the other field, an organisation of defence is beginning to take shape aagainst the State assassins, organisations that should be examined and evaluated in their limits and perspectives.
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Community Sickness

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Anarchist practice has fallen sharply in recent years, with few actions either at mass level or at the level of specific groups. As a result we see a revival of the issue of how to get closer to ‘communism’ or to building situations that not only express our ideas and ethical and cultural values but are also capable of satisfying our fundamental personal and collective need for freedom. In other words, there is a proposal to create points of reference that go beyond the classical division between the personal and the political.
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