Tag Archives: Elephant Editions

Revolutionary Solidarity

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introduction by
Daniela Carmignani

The concept of solidarity is not only used and abused by the various reformist syndicalist and humanitarian movements and even power itself, it is also sadly emptied of any content by many anarchists. The levelling is such as to reveal a symbolic attitude worthy of the Church but which allows us to put our conscience at rest.

Counter-information and propaganda in the lead, demonstrations (true processions), then nothing, provoke a feeling of powerlessness, a pernicious frustration that sees justification open the way to resignation.

We discover that everything crumbles there where the mentality of the group and quantity thought it was strong. Nothing changes as we enter a vicious circle with mournful calls to a miserable bartering with the State one wanted to fight.

When individuals find themselves alone at night, no longer supported by “collective strength”, the arms of Morpheus transform the imprisoned comrades one wanted to support, to whom one wanted to express one’s solidarity, into a real nightmare with no escape.

So! Should we no longer show solidarity to imprisoned comrades given that it serves no end?

Never! A movement that is not capable of looking after its comrades in prison is destined to die, and that at a high price under atrocious torture.

The reflection must be made in other terms. What does it mean to express revolutionary solidarity? Basically the reply is not all that difficult.

Solidarity lies in action. Action that sinks its roots in one’s own project that is carried an coherently and proudly too, especially in times when it might be dangerous even to express one’s ideas publicly. A project that expresses solidarity with joy in the game of life that above all makes us free ourselves, destroys alienation, exploitation, mental poverty, opening up infinite spaces devoted to experimentation and the continual activity of one’s mind in a project aimed at realising itself in insurrection.

A project which is not specifically linked to the repression that has struck our comrades but which continues to evolve and make social tension grow, to the point of making it explode so strongly that the prison walls fall down by themselves.

A project which is a point of reference and stimulus for the imprisoned comrades, who in turn are point of reference for it. Revolutionary solidarity is the secret that destroys all walls, expressing love and rage at the same time as one’s own insurrection in the struggle against Capital and the State.

–extract from

“Revolutionary Solidarity” (Elephant Editions)

www.elephanteditions.net

 

But what is the imaginary?

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One of the new concepts that is tending to appear with increasing frequency is that of the ‘social’, or ‘collective’, ‘imaginary’. It is nearly always thrown at you as though it were something that everyone is aware of, and is leading to attitudes and deductions that do not seem to me to be all that well founded.
Hence the need to clarify some of the aspects of this ‘concept’, which presents not a few difficulties.
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A Wrecking Ball for Ivory Towers by Feral Faun

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It seems to have become a given among many anti-authoritarians that radical theory is an academic pursuit. On the one hand, there are the ideological activists who accuse anyone who attempts to critically analyze society or their own activities in a way that goes beyond the latest hip anarchist sloganeering of being armchair intellectuals or academics. On the other hand, there are those who supplement the income of their academic/intellectual professions by writing tracts criticizing society, the left or even their own professions, but in such abstract and insubstantial terms as to be meaningless in relation to their lives. These intellectual “radicals” and anti-intellectual activists remain equally enslaved to society’s discourse. Radical theory is elsewhere.
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Violence and non-violence

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The question of the difference between ‘violence’ and ‘nonviolence’ is usually posed wrongly because of the class interests and emotive reactions it triggers off.
State violence and the terrorism of the bosses knows no limits or moral obstacle. Revolutionaries, and anarchists in particular, are quite justified in responding to this violence with revolutionary violence.
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OUR ROLE IN THE PRESENT CONFLICT

Chalk Lines, Caucasus (1997) - Photo by Stanley Greene

We see the present historical situation as one that is characterised by a state of increasing illegality in which vast strata of society find themselves. Millions of unemployed young people and those on the margins of society are having to use what ever means are available in order to survive: thousands of women are obliged to have back street abortions; workers are practicing individual forms of sabotage, absenteeism and production boycotts; there are those in the system’s concentration camps (special prisons, psychiatric hospitals etc.) who are rebelling; proletarian squatters have not paid rent for years; ethnic communities are reaffirming their identities; ‘hooligans’ are crowding metropolitan ghettos; and many others.
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INVOLUNTARY ASPECTS OF VOLUNTARY WORK (en/it)

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A.M. Bonanno

In a climate such as that which prevails at the present time, with its general disenchantment and restoration of the absolute values of competition and capitalist efficientism, the demonstration of voluntary workers that took place in Rome recently shows, if nothing else, that there are still people around who represent the values of solidarity and equality. It is precisely this aspect, utopian in the better sense of the word, that attracts many young people to an involvement which if, on the one hand makes them feel better as it gives them a ‘different’ projectuality, on the other involuntarily makes them the accomplices of an overall project of power which needs them in order to complete itself in every aspect.
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WORLD DOMINATION IN A FEW WORDS

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The era of opposing sides is over, we have now entered that of unification. We are all enlisted under the same flag. If once the world was orientated towards two opposing illusions, which on close inspection turned out to be anything but divergent, now everybody is being called to unite under the same common verb. Enough of the chatter! A few words, clear and unequivocal, will do. Everybody knows what they need to do and what they should be interested in.
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Drifting from the sacred: Thoughts inspired by Feral Faun

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Thoughts inspired by
reading Peter Lamborn
Wilson’s The Sacred Drift


My feelings when I read Peter Lamborn Wilson is that he wishes to live very much as I do, yet he looks to thc realm of spirituality as a means to achieve this. To me, it is evident that this is another false path to autonomous self-creation–precisely because it is a path…and one that has been tried so often its failure should be self-evident.
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