Comenzaremos con la bitácora de lo que fue el Simposio anarquista informal / Jornadas informales anárquicas y posteriormente con el comunicado público del colectivo Veneno Negro.
Continue reading Bitácora Simposio Informal Anarquista México Diciembre 2013 y Carta Publica del Colectivo Veneno Negro
Domenica 13 Aprile, ore 18 presso il Ligèra:
Di sti tempi, tra i nemici di questa società, il didattito a proposito di carcere e solidarietà è sicuramente attuale ed urgente visto che sono numerosi i prigionieri rivoluzionari detenuti e coordinamenti di detenuti sorgono spontaneamente criticando aspramente la struttura totalitaria e la società che la genera.
Vogliamo discutere su quali siano i percorsi di solidarietà ,a quei ribelli incarcerati, maggiormente incisivi e dannosi per chi li tiene rinchiusi. Lo vogliamo fare in maniera critica e propositiva cercando nuovi obiettivi e punti deboli, contraddizioni in seno al sistema carcerario.
Domenica 13 aprile dalle ore 18.00 al laboratorio libertario Ligèra a Modena, dibattito sulle prospettive di lotta al carcere e solidarietà ai prigionieri, interverrà Alfredo Maria Bonanno.
laboratorio libertario Ligèra – via Pomposa, 8 – Modena
A.M. Bonanno
It is not enough for an action simply to be considered ‘right’ in order for it to be carried out. Other elements, such as the underlying moral judgement, are involved, which have nothing to do with the validity of the action. This becomes obvious when you see the difficulty many comrades have in carrying out actions that in themselves are in no way exceptional.
A moral obstacle appears, leading to a real ethical ‘split’ with unpredictable consequences. For example, we have been pointing out the uselessness of huge peaceful demonstrations for some time now. Instead we propose mass demonstrations that are organised insurrectionally, supported by small actions against the capitalist structures that are responsible for the present situation of exploitation and genocide all over the world.
Continue reading The Moral Split – La Frattura Morale (1988) en/it
Nei compagni anarchici c’è un rapporto ambivalente con il problema dell’organizzazione.
Ai due estremi si collocano l’accettazione della struttura permanente, dotata di un programma ben delineato, con mezzi a disposizione (anche se pochi) e suddivisa in commissioni; e il rifiuto di ogni rapporto stabile anche nel breve periodo.
Continue reading Affinità e organizzazione informale (di Alfredo M. Bonanno)
We came up against weakness everywhere today. We are weak, or act as though we are for fear of seeming different.
It is no longer fashionable to be self-assured or to have knowledge of oneself or others or things. It seems old fashioned, almost bad taste. We no longer make any effort to do things well, and by that I mean the things we have chosen to do, that we believe we would do at any cost. Against logic itself, we do them badly, superficially, without paying any attention to detail. We do not exactly boast about this weakness of course, but use it as a kind of screen to hide behind.
Continue reading The tyranny of weakness
Tre colpi di pistola, e Calabresi, il commissario dell’Ufficio politico della questura di Milano responsabile della morte dell’anarchico Pinelli, viene ucciso all’uscita della propria abitazione.
Continue reading UNA MATTINA A MILANO TANTI ANNI FA (a.m.bonanno)
The broad concept of illegality
Simply spreading information that has been distorted or kept quiet by the institutions and the media is “illegal”. It does not go against any precise law (except in cases of information protected by “State secret”), but is contrary to the State’s management of social control, of enforcing the law.
Continue reading CONSIDERATIONS ON ILLEGALITY
Whatever can such a promise mean, made as it was at the time of the collective illusions inspired by Berlusconi’s electoral propaganda.
In practical terms, nothing. Not just because it is impossible, but because it goes against economic logic itself.
Continue reading A MILLION JOBS by A.M.Bonanno
The problem of action
Human life presents itself both as the action of knowing and doing, a more or less critical and problematic fusion of knowledge and practical fulfilment. That is true in as far as my life,_for which I can also allow myself to speak of human life ingeneral,_is not just a banal contemplation of metaphysical images, but is essentially action, which also renders active knowledge of oneself and the world.
It is therefore not possible to propound two separate moments: one of theory and the other of action: a first moment when one knows, and a second when one acts. The will only causes action under the stimulous of knowledge, but knowledge cannot be had without the will to know.
Continue reading Theory and Action
The question of the difference between ‘violence’ and ‘nonviolence’ is usually posed wrongly because of the class interests and emotive reactions it triggers off.
State violence and the terrorism of the bosses knows no limits or moral obstacle. Revolutionaries, and anarchists in particular, are quite justified in responding to this violence with revolutionary violence.
Continue reading Violence and non-violence