Propaganda solidaria con el compañero Bernhardt Heidbreder
Hace ya dos meses atrás se realizo aquí, en el Espacio Social Autogestionado & Biblioteca Autónoma Sante Geronimo Caserio, unaActividad en Solidaridad con Bernhardt Heidbreder, compañero preso en Venezuela tras ser detenido por la Interpol luego de pasar casi 20 años en clandestinidad.
Continue reading Propaganda solidaria con el compañero Bernhardt Heidbreder
Durante la noche del 26 de marzo realizamos una acción de propaganda y memoria en el mismo sitio donde hace 22 años la policía política del Estado acribilló a la compañera revolucionaria Norma Vergara, en una operación de aniquilamiento contra militantes de las Fuerzas Rebeldes y Populares Lautaro, grupo de guerrilla que extendió el combate durante la transición democrática, negándose a escuchar los miserables llamados de silencio y olvido.
Continue reading Acción de propaganda y memoria por Norma Vergara
This book is dedicated to:
Edward Abbey 1927–1989
John Zaelit (Mr. Goodwrench) 1954–1986
Bill Turk (The Mad Engineer) 1953–1992
Wilderness needs no defense, only more defenders
Continue reading Ecodefense: A Field Guide to Monkeywrenching – 1993
thomas meyer-falk
If you fight against the state, if you fight for a better world, fight for freedom, there is a chance that you will get thrown to the cage – that is the place where I stay. For over 15 years now. In the infernal regions, kept in isolation for security reasons, for more than 10 years. I was arrested in 1996, and only released into the general prison population in 2007.
Continue reading !Freedom Now! – october 2011
A estas alturas , muchos de vosotros ya tendréis noticia del desalojo del Centro Social Anarquista de Xixón por parte de varios aguerridos militantes de CNT de esta ciudad.Vamos a proceder a explicar un poco el tema.
El CSA es un local situado en los bajos del antiguo edificio del sindicato vertical de Xixón. La propiedad del solar es reivindicada por CNT como patrimonio histórico, aunque en el edificio se encuentran también los locales de CNT, CGT, CSI, CCOO y hasta una oficina del INEM.
El local del CSA fue ocupado por la CNT – Xixón (con ayuda también de mucha gente que confió en ellos y a la que ahora da la espalda) tras el cierre del bar que alli se encontraba.Tras mucho tiempo con los locales cerrados e inutilizados, CNT- Xixón cedió la gestión de los mismos hace 5 años a la constituida asamblea del CSA, en base a un proyecto que esta misma presentó. Aunque en principio algunos militantes de CNT participaban de la asamblea, con el paso del tiempo se fueron desvinculando de la misma, así como de la gestión del local, al que acudían (las escasas veces que lo hacían) a fiscalizar las actividades, o se dirigían a el de manera epistolar (por carta).
Continue reading EDITORIAL DEL LLAR Nº 28 SOBRE EL DESALOJO DEL CSA DE XIXÓN (1998)
Cassetta benefit per Anarres, rivista anarchica che in seguito si fuse, se la memoria non mi inganna, con Senza Patria. Curata da Stefano Giaccone.
Tutte le informazioni utili, sul foglietto qui proposto.
There are moments when life seems entirely impossible. All the crazy dreams of rebellion disappear. The desire to revolt against the society of the civilized is lost to futility, the open but empty hand.
Continue reading Against Amnesia
Assassinations, massacres, rape, torture: these crimes committed on the soil of what was once Yugoslavia are not the acts of uncontrollable savages; of educationless brutes.
No doubt as children they respected the family order; are now more or less faithful followers of religions; earnest sports spectators; content with television. In a word, civilized folks; normal people doing what society expects them to!
Each crime demonstrates the success of diverse processes of domestication which have come to be grouped under the heading of Civilization.
The killers, rapists and perpetrators of massacres have exceptionally well internalized today’s world’s fundamental logic: to survive, other people must be destroyed! This mutual mangling takes different forms, such as economic competition or war. But the result is always the same: some must be trampled in order to give others the impression that they are living more and better. Being civilized signifies not taking your own life and those of others into consideration. It means letting your life be used, exploited and dominated by the always-superior interests of the collectivity where fate decreed that you would be born and live your life. And all for the financial etc. gain of the authorities of the collectivity in question. In exchange for this submission one is granted the possibility of being accepted as a human being.
Being civilized, as well, signifies sacrificing your life, and those of others, when those in power attempt to solve their management problems with wars.
Aside from a variety of benefits they offer, wars represent a very efficient means of directing feelings of frustration against people who, designated as prey, can then be oppressed, humiliated and killed without qualms. Those who suffer, as with those who take pleasure in making others suffer, become nothing more than instruments of the conditions of social existence, conditions where lives are only important in relation to the use that can be made of them.
For a moment there during the L.A. Riots there was jubilation as people showed they could take the streets back from the police, if only for a night or two. Poor people were able to attain things they could otherwise never afford. Capitalism’s excess products that forever waste away in the stores to be bought or always to be replaced by another on the shelf were liberated for use or for poor people to sell at swap meets for much more reasonable prices. Reporters on the scene were alarmed to see looters smiling and laughing. What isn’t fun about liberating free stuff from overpriced stores? People felt free. The crowd turning over and setting on fire the police car downtown was laughing, cheering and howling because they were having a blast and it was a crowd of mothers and their children, every race and age and every kind of folk you’d meet in this diverse city.
Communities may have come together to clean up afterwards.
Continue reading Preparations for the Next Riot
