Tag Archives: Jean Weir

A Question of Class

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Alfredo M. Bonanno

Contrary to what many believe, class is not a marxist concept. While we reject the marxist claims as to the historic role of the industrial working class above all the other exploited, it is obvious that society is still divided into opposing classes. The terms of this division are changing with the modification of capital. It is important to recognise this in order to address our attack towards the right objectives in the struggle.
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Bitácora Simposio Informal Anarquista México Diciembre 2013 y Carta Publica del Colectivo Veneno Negro

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Bitácora sobre el Simposio Informal Anaquista / Jornadas Informales Anárquicas México Diciembre 2013 y Carta Publica del Colectivo Veneno Negro.

Comenzaremos con la bitácora de lo que fue el Simposio anarquista informal / Jornadas informales anárquicas y posteriormente con el comunicado público del colectivo Veneno Negro.
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Revolutionary Solidarity

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introduction by
Daniela Carmignani

The concept of solidarity is not only used and abused by the various reformist syndicalist and humanitarian movements and even power itself, it is also sadly emptied of any content by many anarchists. The levelling is such as to reveal a symbolic attitude worthy of the Church but which allows us to put our conscience at rest.

Counter-information and propaganda in the lead, demonstrations (true processions), then nothing, provoke a feeling of powerlessness, a pernicious frustration that sees justification open the way to resignation.

We discover that everything crumbles there where the mentality of the group and quantity thought it was strong. Nothing changes as we enter a vicious circle with mournful calls to a miserable bartering with the State one wanted to fight.

When individuals find themselves alone at night, no longer supported by “collective strength”, the arms of Morpheus transform the imprisoned comrades one wanted to support, to whom one wanted to express one’s solidarity, into a real nightmare with no escape.

So! Should we no longer show solidarity to imprisoned comrades given that it serves no end?

Never! A movement that is not capable of looking after its comrades in prison is destined to die, and that at a high price under atrocious torture.

The reflection must be made in other terms. What does it mean to express revolutionary solidarity? Basically the reply is not all that difficult.

Solidarity lies in action. Action that sinks its roots in one’s own project that is carried an coherently and proudly too, especially in times when it might be dangerous even to express one’s ideas publicly. A project that expresses solidarity with joy in the game of life that above all makes us free ourselves, destroys alienation, exploitation, mental poverty, opening up infinite spaces devoted to experimentation and the continual activity of one’s mind in a project aimed at realising itself in insurrection.

A project which is not specifically linked to the repression that has struck our comrades but which continues to evolve and make social tension grow, to the point of making it explode so strongly that the prison walls fall down by themselves.

A project which is a point of reference and stimulus for the imprisoned comrades, who in turn are point of reference for it. Revolutionary solidarity is the secret that destroys all walls, expressing love and rage at the same time as one’s own insurrection in the struggle against Capital and the State.

–extract from

“Revolutionary Solidarity” (Elephant Editions)

www.elephanteditions.net

 

But what is the imaginary?

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One of the new concepts that is tending to appear with increasing frequency is that of the ‘social’, or ‘collective’, ‘imaginary’. It is nearly always thrown at you as though it were something that everyone is aware of, and is leading to attitudes and deductions that do not seem to me to be all that well founded.
Hence the need to clarify some of the aspects of this ‘concept’, which presents not a few difficulties.
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INVOLUNTARY ASPECTS OF VOLUNTARY WORK (en/it)

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A.M. Bonanno

In a climate such as that which prevails at the present time, with its general disenchantment and restoration of the absolute values of competition and capitalist efficientism, the demonstration of voluntary workers that took place in Rome recently shows, if nothing else, that there are still people around who represent the values of solidarity and equality. It is precisely this aspect, utopian in the better sense of the word, that attracts many young people to an involvement which if, on the one hand makes them feel better as it gives them a ‘different’ projectuality, on the other involuntarily makes them the accomplices of an overall project of power which needs them in order to complete itself in every aspect.
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WORLD DOMINATION IN A FEW WORDS

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The era of opposing sides is over, we have now entered that of unification. We are all enlisted under the same flag. If once the world was orientated towards two opposing illusions, which on close inspection turned out to be anything but divergent, now everybody is being called to unite under the same common verb. Enough of the chatter! A few words, clear and unequivocal, will do. Everybody knows what they need to do and what they should be interested in.
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For A World Absolutely Other (Willful Disobedience) 2003 (en/it)

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Life unbridled, a venture into the absolute other, requires the total destruction not only of ‘my’ work, but of the very concept of work and economy as the basis of human relationships.

— Jean Weir

If the anarchist project can seem incomprehensible to those who have learned to accept the necessity of being ruled, who have learned to prefer security to freedom, that project understood in its totality, as the complete overturning of all social relations based on obligation and compulsion, can even be incomprehensible to many anarchists. The idea of the destruction of work is frequently met with incomprehension. And this comes in more than one form.
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Breaking Out of the Ghetto

Nothing, Nevada by Overunder and Yale Wolf

The struggles taking place in the inner city ghettos are often misunderstood as mindless violence. The young struggling against exclusion and boredom are advanced elements of the class clash. The ghetto walls must be broken down, not enclosed.
The young Palestinians throwing stones at the Israeli army rightly have the sympathy and solidarity of comrades who see them in their just struggle for freedom from their colonial oppressors. When we see even the very young of Belfast throwing stones at British soldiers we have no doubt about their rebellion against the occupying army whose tanks and barbed wire enclose their ghettos.
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