Tag Archives: 1994

Answer to Some Comments Made in Green Anarchist

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Ted Kaczynski

I would like to comment on some statements that were made in reference to the Unabomber’s manifesto in GA 40–41. In an article on pages 21–22, Anti-Authoritarians Anonymous wrote:

[A] return to undomesticated autonomous ways of living would not be achieved by the removal of industrialism alone. Such removal would still leave domination of nature, subjugation of women, war, religion, the state, and division of labour, to cite some basic social pathologies. It is civilization itself that must be undone to go where Unabomber wants to go.

I agree with much of this. But there is the question of feasibility. As was pointed out in Industrial Society and Its Future (ISIF), paragraphs 208–210, modern technology depends on a high level of social organization. If this social organization is sufficiently disrupted, then the technology breaks down, consequently whatever is left of the social organization collapses and we return to a pre-industrial state of society. To rebuilt the technology and the corresponding form of social organization would take centuries. Because the techno-industrial system is sick and is likely to get sicker, its destruction is a goal that we can reasonably hope to attain during the next several decades.

But the removal of civilization itself is a far more difficult proposition, because civilization in its pre-industrial forms does not require an elaborate and highly-organized technological structure. A pre-industrial civilization requires only a relatively simple technology, the most important element of which is agriculture.

How does one prevent people from practicing agriculture? And given that people practice agriculture, how does one prevent them from living in densely-populated communities and forming social hierarchies? It is a very difficult matter and I don’t see any way of accomplishing it.

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The Obscure Clarity of Words

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Alfredo M. Bonanno.

(from Cane Nero)

One who writes, perhaps even more than one who speaks, is called to clarify, to bring light. A problem is posed – the problem of something the one who writes should be concerned with since otherwise his respect would be deprived of meaning. This problem is illuminated by the use of words, by a specific use, capable of being organized within the shell of certain rules and in view of a perspective to be attained.
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ENGLISH, OR ALMOST SELF-MANAGEMENT

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The points that follow are addressed to the part of the movement for self-management that claims to exist within the anarchist movement. Personally, I do not believe that it exists at all. In fact, in areas where traces of an embryo of it might seem to exist, they turn out to be quite the opposite. Of course, this could be considered to be quite an arbitrary assumption, but a moment of reflection should help to clarify the matter.
It is not enough for anarchists to build some kind of structure, be it a squat, a libertarian school, an alternative bank, or a food or services coop, for the latter to be considered self-managed.
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DO OR DIE – THE COMPLETE SET!

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Do Or Die #1-10 (1993-2003, Brighton, England.)

A few years ago a friend asked me if I had a complete set of Do or Die, the British Earth First! publication that inspired and incited eco-warriors throughout the 1990s and early 2000s. At one time I did have them, but they had long since been stolen by a Joint Terrorism Task Force.
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¡¡KARCEL DE ALTA SEGURIDAD: 10 AÑOS DE RESISTENCIA Y LUCHA¡¡ (2004)

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La madrugada del domingo 20 de febrero de 1994 fue el momento elegido para echar a andar un nuevo centro de exterminio en Chile, un nuevo laboratorio de experimentación konductual: la Cárcel de Alta Seguridad (K.A.S). Esta vez 43 prisioneros políticos, en ese entonces Rodriguistas, Lautarinos y Miristas, fuimos trasladados desde distintos penales del país a una karcel bajo un sistema pensado por la Koncertación para anikilar personas y así demoler las formas de expresión político militar del Movimiento Popular Antidiktadura.
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MEMORIA COMBATIVA

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Para una memoria combativa de la lucha callejera en los años 90
 
Nota preliminar: Este texto se difundió impreso como fanzine, en la Segunda Feria del libro y la propaganda anarquista. Aquí lo publicamos, levemente modificado en un párrafo.

 
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